sexta-feira, outubro 10, 2014

EUROPA DE UM LADO, ISLÃO DO OUTRO...


3 Comments:

Anonymous Anónimo said...

Engracado os muslos eram tao atrasados em 1900 e o foco da primeira guerra era a linha ferrea berlim bagdad, o ex canal kerendo o imperio turco e ate traindo o csar facilitando sua keda hehe..

10 de outubro de 2014 às 20:23:00 WEST  
Blogger betoquintas said...

o sr esqueceu do império otmoano, que antecedeu o "Renascimento" da Europa [na ciência e nas artes] em 500 anos.

13 de outubro de 2014 às 16:27:00 WEST  
Blogger Caturo said...

Será?

http://www.jihadwatch.org/2010/01/islam-and-the-dark-age-of-byzantium

As a matter of fact, we now know that the once-proud Eastern Rome was devastated by the Arab assaults. The same poverty and illiteracy that we find in the West we now find also in the East. Cities decline and the science and philosophy of the Greeks and Romans disappear. Indeed, just as in the West, a “dark age” descends. In the words of Cyril Mango; “One can hardly overestimate the catastrophic break that occurred in the seventh century. Anyone who reads the narrative of events will not fail to be struck by the calamities that befell the Empire, starting with the Persian invasion at the very beginning of the century and going on to the Arab expansion some thirty years later – a series of reverses that deprived the Empire of some of its most prosperous provinces, namely, Syria, Palestine, Egypt and, later, North Africa – and so reduced it to less than half its former size both in area and in population. But a reading of the narrative sources gives only a faint idea of the profound transformation that accompanied these events. … It marked for the Byzantine lands the end of a way of life – the urban civilization of Antiquity – and the beginning of a very different and distinctly medieval world.”(Cyril Mango, Byzantium, the Empire of New Rome, p. 4) Mango remarked on the virtual abandonment of the Byzantine cities after the mid-seventh century, and the archaeology of these settlements usually reveals “a dramatic rupture in the seventh century, sometimes in the form of virtual abandonment.”(Ibid. p. 8) With the cities and with the papyrus supply from Egypt went the intellectual class, who after the seventh century were reduced to a “small clique.”(Ibid. p. 9) The evidence, as Mango sees it, is unmistakable: the “catastrophe” (as he names it) of the seventh century, “is the central event of Byzantine history.”(Ibid.)

13 de outubro de 2014 às 22:00:00 WEST  

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