FIGURA DESTACADA DA DIREITA CATALÃ ACUSA GOVERNANTE DE LLEIDA DE SER SERVIL PARA COM O ISLÃO
El presidente de Plataforma per Catalunya (PxC) y candidato a la presidencia de la Generalitat, Josep Anglada, ha denunciado la postura servil hacia el islamismo del alcalde socialista de Lérida.
En una reunión mantenida con la cúpula del partido en la cuidad de Lérida, el presidente de Plataforma per Catalunya (PxC) y candidato a la presidencia de la Generalitat, Josep Anglada, ha denunciado “la continua cesión que el alcalde socialista de Lleida, Ángel Ros, viene manteniendo respecto al imán, Abdelwahab Houzi”.
Según el líder identitario, “el alcalde socialista permitió durante mucho tiempo que la mezquita desbordara su aforo de doscientos cuarenta asistentes, generando graves problemas a los vecinos”. Cuando por fin hizo caso no fue por mucho tiempo, pues acaba de permitir de nuevo la apertura. Pero lo más grave según Anglada es que “el citado alcalde del PSC ha sido abochornado por el imán quien ha devuelto el suelo público que el ayuntamiento le cedió, pero porque quiere más”. En este sentido Anglada ha afirmado que “ese suelo, obvio es decirlo, pertenece al patrimonio de todos los leridanos autóctonos y no se puede ceder así como así, desde luego nunca a quien, entre otras groserías integristas, se niega a dar la mano a una mujer”.
A la vista de la estupidez del alcalde y del PSC Anglada ha dicho que “no es extraño que el imán de Lleida se vea en el futuro de alcalde de la ciudad, mandando en Cataluña y con pleno ejercicio de la sharia o ley islámica”. Esto es lo que dice el imán ante el que el PSC adopta una posición tan servil: “Hay que aprovecharse de los independentistas pues ellos se apoyan en nosotros para conseguir votos, pero lo que ellos no saben es que cuando nos dejen votar todos votaremos a los partidos islámicos pues nosotros no pensamos en izquierdas y derechas. Esto nos hará ganar alcaldías y a partir de ahí, con las grandes competencias de las autonomías, empezará a implantarse el Islam”.
Para el presidente de PxC, esto es hablar sin tapujos de la república islámica de Cataluña, y ha añadido que “ese escenario de islamización está descrito como denuncia en el preámbulo de mi libro, ‘Sin mordaza y sin velos’, pero se va a frenar en las próximas elecciones porque los catalanes, y en primera línea los leridanos, respaldarán a las candidaturas de Plataforma per Catalunya”.
En una reunión mantenida con la cúpula del partido en la cuidad de Lérida, el presidente de Plataforma per Catalunya (PxC) y candidato a la presidencia de la Generalitat, Josep Anglada, ha denunciado “la continua cesión que el alcalde socialista de Lleida, Ángel Ros, viene manteniendo respecto al imán, Abdelwahab Houzi”.
Según el líder identitario, “el alcalde socialista permitió durante mucho tiempo que la mezquita desbordara su aforo de doscientos cuarenta asistentes, generando graves problemas a los vecinos”. Cuando por fin hizo caso no fue por mucho tiempo, pues acaba de permitir de nuevo la apertura. Pero lo más grave según Anglada es que “el citado alcalde del PSC ha sido abochornado por el imán quien ha devuelto el suelo público que el ayuntamiento le cedió, pero porque quiere más”. En este sentido Anglada ha afirmado que “ese suelo, obvio es decirlo, pertenece al patrimonio de todos los leridanos autóctonos y no se puede ceder así como así, desde luego nunca a quien, entre otras groserías integristas, se niega a dar la mano a una mujer”.
A la vista de la estupidez del alcalde y del PSC Anglada ha dicho que “no es extraño que el imán de Lleida se vea en el futuro de alcalde de la ciudad, mandando en Cataluña y con pleno ejercicio de la sharia o ley islámica”. Esto es lo que dice el imán ante el que el PSC adopta una posición tan servil: “Hay que aprovecharse de los independentistas pues ellos se apoyan en nosotros para conseguir votos, pero lo que ellos no saben es que cuando nos dejen votar todos votaremos a los partidos islámicos pues nosotros no pensamos en izquierdas y derechas. Esto nos hará ganar alcaldías y a partir de ahí, con las grandes competencias de las autonomías, empezará a implantarse el Islam”.
Para el presidente de PxC, esto es hablar sin tapujos de la república islámica de Cataluña, y ha añadido que “ese escenario de islamización está descrito como denuncia en el preámbulo de mi libro, ‘Sin mordaza y sin velos’, pero se va a frenar en las próximas elecciones porque los catalanes, y en primera línea los leridanos, respaldarán a las candidaturas de Plataforma per Catalunya”.
posted by Caturo at segunda-feira, agosto 16, 2010
22 Comments:
«Hay que aprovecharse de los independentistas pues ellos se apoyan en nosotros para conseguir votos, pero lo que ellos no saben es que cuando nos dejen votar todos votaremos a los partidos islámicos pues nosotros no pensamos en izquierdas y derechas. Esto nos hará ganar alcaldías y a partir de ahí, con las grandes competencias de las autonomías, empezará a implantarse el Islam»
Este é, aliás, um erro clássico cometido por muitos nacionalistas, que acham erradamente que o inimigo do seu inimigo é implicitamente seu amigo.
Conselho pratico
Frente à censura no Dailymotion ou no Youtube, a solução mais prática para salvaguarda dos seus vídeos é o Ru-tube cada vez mais frequentado.
O problema é de saber ler russo.
Ora agora existe um tutorial em francês e em inglês.
http://rutube.free.fr/articles.php?pg=art6
Em França, todos os assuntos sensíveis estão salvaguardados no Rutube
O título deste tópico não está lá muito bem, Caturo.
Já está corrigido. Obrigado.
«Em França, todos os assuntos sensíveis estão salvaguardados no Rutube»
Boa. A Rússia sempre vai servindo para alguma coisa, apesar de também lá se infiltrar a Santa Madre Igreja Anti-Racista...
Este é, aliás, um erro clássico cometido por muitos nacionalistas, que acham erradamente que o inimigo do seu inimigo é implicitamente seu amigo.
em determinados fronts pode até ser, como no zionista/zog, mas em outros não - o problema é que muitos não sabem separar um front do outro e acabam misturando tudo..
Boa. A Rússia sempre vai servindo para alguma coisa, apesar de também lá se infiltrar a Santa Madre Igreja Anti-Racista...
pois, moscou e shangai que pareciam mais imunes ao esgoto do falso ocidente ja começa a dar sinais de lobotomia; nessa mania em se ocidentalixizar, o leste acaba confundindo ocidente original/real/puro com falso ocidente que apenas usa a denominação deste e as pilhagens tecnicas contra a alemanha ns (das ultimas chances que tivemos empiricas em resgatar o verdadeiro ocidente contra o falso, senão a ultima antes da metade dos 60´s..) para tentar se impor como unica via a todo o mundo, tipo um islão versão piorada..
frança -
o santuário de lourdes recebeu uma ameaça de 4 bombas, trinta mil pessoas foram evacuadas.
deportação da escumalha islâmica!
«em determinados fronts pode até ser, como no zionista/zog, mas em outros não - o problema é que muitos não sabem separar um front do outro e acabam misturando tudo..»
nope!
Bem parecido com aquele caso do prefeito de Malmö, na Suécia.Da mesma forma agiu com serventia para com estes muslos, entregando a cidade inteiramente à eles.Com certeza como ele, este governante espanhol deve ser de esquerda também.
nope!
16 de Agosto de 2010 17h57min00s WEST
zoguista detectado..hehe
Bem parecido com aquele caso do prefeito de Malmö, na Suécia.Da mesma forma agiu com serventia para com estes muslos, entregando a cidade inteiramente à eles.Com certeza como ele, este governante espanhol deve ser de esquerda também.
esse cerne alogeno fez muito mal ao atlantico norte - só formou fracos entreguistas e fdp´s..
Anónimo disse...
nope!
16 de Agosto de 2010 17h57min00s WEST
zoguista detectado..hehe
16 de Agosto de 2010 20h21min00s WEST
zoguista o caralho! puto ignorante!
zoguista o caralho! puto ignorante!
jewish bitch?
*jewish´s
Anónimo disse...
zoguista o caralho! puto ignorante!
jewish bitch?
16 de Agosto de 2010 22h02min00s WEST
Before the advent of Islam, Sri Vijaya, Shailendra, Mataram and Majapahit were powerful empires from the 13th up to the 15th centuries. The Sri Vijaya, Shailendra and Majapahit kings followed an eclectic faith made up of Hinduism and Buddhism. These kingdoms also had their illustrious counterparts in Laos, Cambodia, Malaysia and Burma (Myanmar). They built magnificent cities. The ruins of Angkor Vat and Borobudur are the most dramatic surviving evidences of their glory. Similar cities dotted Malaysia, and Indonesia in the 12 to the 15th centuries. Their decline began with the coming of Arab dhows (vessels) who carried not just merchandise but also the sword and the murderous mentality of Islam.
The Indonesian-Malay Hindu king who first embraced Islam was named Parmeswara and he became a victim of circumstances when he was tricked into becoming a Muslim. Parameswara was a scion of the Sri Vijaya dynasty and ruled from Palembang. But during Parameswara's time, Sri Vijaya was in decline and Majapahit had become the overlord of Sri Vijaya. Parameswara had a dispute with the Majapahit ruler and was forced to shift his capital from Palembang to the relatively safer Temasek island - now Singapore. There, during a skirmish with the forces of Majapahit, Parameswara killed prince Temagi of Siam, who was allied with Majapahit This angered the Siamese king, who threatened to capture and kill Paremeswara. This led to another string of battles between Sri Vijaya against Siam and Majapahit, in which Parameswara was worsted and he had to flee his new capital the Temasek island (Singapore) island, and seek refuge first in Muar, before fleeing further on to Malacca and deciding to make it his new capital in 1402.
Malacca was a trading port frequented by the Arabs, where they had established a colony. At Malacca, the Arabs promised King Parameswara, help in his fight against his rivals from Thailand. From 1402 onwards Parmeswara increasingly became dependent on the Arabs to stave off attempts from the Thais to avenge the slaughter of their prince and the territorial ambitions of Majapahit. The Arab merchant-soldiers whose position became increasingly stronger at Parmeswara’s court offered to send in more forces to fight alongside him, if he converted to Islam. Initially Parameswara scornfully refused this offer. But as the struggle with Malaysia wore on, his position became more precarious. At this juncture the Arab merchants gifted him a princess of Pasai who was a mix breed descendant of the Arab and Indonesian Nikah Mu’tah Marriages (A Nikah Mu’tah is a temporary marriage allowed for Muslims by the Quran).
Pasai, was originally known as Samudera-Pasai later renamed called Samudera Darussalam. Pasai was a thriving harbor kingdom on the north coast of Sumatra in the 13th to the 15th centuries CE. Due to its wealth Pasai had attracted Arab merchants who in the course of time intermarried with local women to create a Muslim community that was half Arab and half Indonesian, as the offspring of these marriages were brought up as Muslims. The area of Pasai is in today’s Aceh province of Indonesia.
Incidentally the term “Pasai” is believed derived from Parsi, or Parsee immigrants from the west coast of India namely Gujarat, some of who migrated for mercantile activities to northern Sumatra in today's Aceh province. Arab and Indian Muslims had also traded in Malaysia and China for many centuries. A Muslim tombstone in eastern Java bears a date corresponding to 1082. But substantial evidence of Islam in Malaysia begins only in northern Sumatra at the end of the 13th century. Two small Muslim trading kingdoms existed by that time at Pasai and Peureulak or Perlak
Coming back to this princess from Pasai, she was from among these half-breed Arab-Indonesian Muslims, and was a maiden of extreme beauty. The militarily weakened king Parameswara fell for her, making his position even more precarious vis-à-vis the Arabs. Parameswara incidentally did not have any heir from his Queen but his new love told him, that she was carrying his child. The lovelorn Parameswara who was becoming increasingly militarily weak wanted an heir desperately. In this desperation and his blind love for his new love, he proposed to her, only to be told that marriage was possible only under Muslim rites for which he needed to convert to Islam. To get an heir Parameswara agreed and recited the Shahada before he could bring his new love from the harem to his palace as his legitimate queen.
But according to Sri Vijaya court records, in reality, the child which his Muslim harlot told him she was carrying was not his but was fathered by an Arab as Parmeswara was diagnosed as impotent by his medical practioners. But the urge to become a normal person and have an heir was overwhelming for Parameswara and that urge compelled him to abandon his ancestral religion and convert to Islam.
Thus, in 1414, for reasons which were amorous and desperate, Parameswara converted to Islam after marrying the princess from Pasai. After his conversion, he assumed the title Sultan Iskandar Shah. After his conversion, his half Arab Queen also encouraged his subjects to embrace Islam and this is how Malacca became a sultanate. Thus Malacca was the first to fall to the Muslims.
This conversion led to waves of conversions in Malaysia and Indonesia, most of whose people converted to the new faith, except in far off Bali which remained Hindu, as it is till this day. The descendants of Parameswara started the first Muslim dynasty and expanded the Sultanate of Malacca. At its height the Sultanate encompassed most of modern day Peninsula Malaysia, the site of modern day Singapore and a great portion of eastern Sumatra and Borneo. The governor of Borneo later seceded from Malacca to form the independent Sultanate of Borneo. For a long time Malacca remained the center of Islam in the Malaysian and Indonesian archipelago (Aceh, Riau, Palembang and Sulawesi). It was from Malacca where imams and ustazes went to all over Malaysia and Indonesia to discuss religion and the like. Muslim missionaries were also sent by the successive Sultans of Malacca to spread Islam to he Hindu and Buddhist communities in the Malay Archipelago, such as in Java, Borneo, and the Philippines (Mindanao). Most of South East Asia at that time was Hindu-Buddhist, except for the Philippines where the population was animist.
The Sultanate's most important regional rivals continued to be Thailand in the north and the declining Majapahit Empire in the Indonesian archipelago (Aceh, Riau, Palembang and Sulawesi) in the south. But within the archipelago, Majapahit was not able to control or effectively compete with the Sultans of Malacca with their new found zeal of Islam, and ultimately came to an end during the later 15th century. After the demise of Majapahit kingdom and the conversion of most of its inhabitants to Islam, the Sultans of Malacca alongwith their Arab allies concentrated on the conquest of Thailand with the purported aim of converted the Thais to Islam.
The Arabs based in Malacca along with their new converts the Malay Muslims of Malacca repeatedly attacked Thailand and for a time it seemed that they would go storming up the narrow Isthmus of Kra and penetrate up to the Thai capital of Ayuthaya.
During much of the fifteenth century Ayuthaya's energies were directed toward the Malay Peninsula, where the great trading port of Malacca contested its claims to sovereignty. As the erstwhile Hindu-Buddhist states of Malacca along with other Malay states south of Tambralinga had become Muslim early in the century, a resurgent and aggressive Islam served as a symbol of Malay solidarity against the Thais and for a time it seemed that the Thais would also have to submit to Islam. But from the 17th century successive Thai kings allied themselves with the seafaring Western powers – the Portuguese and the Dutch and succeeded in staving off the threat of Islam from the Muslim Malays and their Arab overlords.
As far back as 1380, Makhdum Karim, the first Islamic Holy Warrior had brought Islam to the southern tip of Philippine Archipelago (Mindanao). But the efforts to convert the Filipino population en masse to Islam gathered strength after the defeat of the Hindu kingdoms of Sri Vijaya (Malaya) and Majapahit (Indonesia). Around 1414, the war between the Sri Vijaya and the Majapahit Empire ended in favor of the former with the conversion of the last Sri Vijaya king Parameswara to Islam. Following this victory, Muslim Holy Warriors (Jihadis) introduced Islam into the Hindu-Malay empires and converted almost the entire population to Islam.
By the next century, these holy warriors had reached the Sulu islands in the southern tip of the Philippines where the population was animistic and they took up the task of converting the animistic population to Islam with renewed zeal. By the 15th century, most of Visayas (Central Philippines) and half of Luzon (Northern Philippines) and the islands of Mindanao in the south had become subject to the various Muslim sultanates of Borneo and much of the population in the South had been converted to Islam.
Subsequent incursions of Muslim Malay Muslim Holy Warriors strengthened the stranglehold of Islam among the frightened animistic pre-islamic Filipinos (today’s Moros) in the extreme south. By the early 15th century, Islam had been established in the Sulu Archipelago and spread from there to Mindanao; it had reached the Manila area by 1565. There was sporadic resistance from the local population that was organized in to Barangays. Barangays was a kinship group headed by a datu (chief). Organized resistance to Islam began only after the coming of the Spanish in 1521. Till then, during the period 1380 up to 1521, a major part of the animist population of Southern Philippines had been converted to Islam.
But Islam was not to be the religion of the Philippines, as it had become in Malaysia and Indonesia. A seminal event that was to halt the advance of slam was the arrival of Ferdinand Magellan in the Philippines in 1521. After this the Filipino resistance to Islam received a new fillip. Magellan landed on the island of Cebu, claiming the lands for Spain and naming them Islas de San Lazaro. He established friendly relations with some of the local chieftains who had been battling the Muslims and converted some of them to Roman Catholicism. Over the next several decades, other Spanish expeditions were dispatched to the islands. In 1543, Ruy López de Villalobos led an expedition to the islands and gave the name Las Islas Felipinas (after Philip II of Spain) to the islands of Samar and Leyte. The name Philippines derived from Felipinas, was later extended to the entire archipelago.
Permanent Spanish settlement was not established until 1565 when an expedition led by the Conquistadores, Miguel López de Legazpi, arrived in Cebu from Mexico (New Spain). Spanish leadership was soon established over many small independent communities that previously had known no central rule. Six years later, following the defeat of the local Malay Muslim ruler, Rajah Solayman, Legazpi established a capital at Manila, a location that offered the excellent harbor of Manila Bay to the seafaring Spanish. Occupation of the Philippine islands was accomplished with relatively little bloodshed, partly because most of the population (except the Muslims) offered little armed resistance to the Spanish, as their main enemy had been the Malay and Arab Muslims seeking to convert them to Islam.
But a significant problem the Spanish faced was the subjugation of the Muslims of Mindanao and the Sulu Archipelago. The Muslims, in response to attacks on them from the Spanish and their native allies, raided areas of Luzon and the Visayas that were under Spanish colonial control. But these actions were inconsequential as the fate of Islam in the Philippines was sealed, and Philippines was not to go the way as had Malaysia and Indonesia, save for a southern tip of Mindanao.
Consequently, most of the Filipinos (except for those in the south) later became Christian under the Spanish colonization. By the late 15th century, the Sultanate of Sulu, the largest Islamic Kingdom of South East Asia and the Malay Archipelago, encompassed parts of Malaysia and the Philippines. Ironically the Mongoloid looking members of the royal house of the Sultanate of Sulu claimed descent from the Prophet Muhammad to reinforce their credentials in their new found faith of Islam!
etc
For Thailand too, the coming of the Spanish and the Portuguese was a breather. The Thais smartly allied themselves with the Portuguese to ultimately destroy the Sultanate of Malacca during the reign of the last Sultan of Malacca, Sultan Mahmud Shah.
It was in 1509, during the reign of the last Sultan of Malacca, Sultan Mahmud Shah that the Portuguese became the first European power to reach Malacca and Southeast Asia in general. The Portuguese fleet was led by Admiral Lopez de Sequira. Trouble however ensued after the general feeling of rivalry between Islam and Christianity was invoked by a group of Goan Muslims in the sultan's court after the Portuguese had captured Goa. Soon, the Portuguese fleet was attacked by Malacca and was forced to flee. Incidentally Goa was then a Portuguese colony in India that was ruled by the Muslims before the Portuguese conquered it.
In 1511, a larger Portuguese fleet from Cochin, India led by Viceroy Alfonso d'Albuquerque came back to Malacca. The Viceroy made a number of demands - one of which was for permission to build a fortress as a Portuguese trading post near the city. All the demands were refused by the Sultan. Conflict was unavoidable, and after 40 days of fighting, Malacca fell to the Portuguese on August 24.
Sultan Mahmud Shah was forced to flee Malacca. The sultan made several attempts to retake the capital but his efforts were fruitless. The Portuguese retaliated and forced the sultan to flee to Pahang. Later, the sultan sailed to Bintan and established a new capital there. With a base established, the sultan rallied the disarrayed Malay forces and organized several attacks and blockades against the Portuguese's position.
Frequent raids on Malacca caused the Portuguese severe hardship. The raids helped convince the Portuguese that the exiled sultan's forces must be silenced. A number of attempts were made to suppress the Malay forces, but it wasn't until 1526 that the Portuguese finally razed Bintan to the ground. The sultan then retreated to Kampar in Sumatra where he died two years later. He left behind two sons named Muzaffar Shah and Alauddin Riayat Shah II.
Although Malacca changed hands, the saving grace was that the barbaric Muslims were never able to sink their claws in Malacca and this enabled the straits to remain free for mercantile activities for the next five centuries. The fallout of the coming of the Europeans was that Thailand was saved from the threat of Muslim conquest that was looming over it in the 15th and 16th centuries.
(...)
Taking advantage of the weakened position of the Muslims, the Thais attacked the Sultanate of Pattani and attempted to re-conquer the territories they had lost to the Sultans of Malacca from 1414, when Parameswara the Sri Vijaya king had embraced Islam and his successors had fought relentless campaigns against Thailand and Majapahit (Indonesia).
etc
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